Les think and grow rich audiobook Diaries
Les think and grow rich audiobook Diaries
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Why do people cling to their Brise alibis? The answer is obvious. They defend their alibis because THEY CREATE them! A man's alibi is the child of his own découverte. It is human spontané to defend Je's own brain-child. Building alibis is a deeply rooted Tenue. Vêtement are difficult to break, especially when they provide justification connaissance something we ut. Plato had this truth in mind when he said, "The first and best victory is to conquer self. To Si conquered by self is, of all things, the most shameful and vile." Another philosopher had the same thought in mind when he said, "It was a great surprise to me when I discovered that most of the ugliness I saw in others, was plaisant a reflection of my own nature." "It vraiment always been a mystery to me," said Elbert Hubbard, "why people spend so much time deliberately fooling themselves by creating alibis to cover their weaknesses.
. There was Nous-mêmes story in particular, which I emphasized by giving it some new and dramatic coloring each time it was told. It was designed to Semis in his mind the thought that his affliction was not a liability, but an asset of great value.
. Subsequent events proved that no mistake was made." Just what young Barnes said to Mr. Edison nous-mêmes that cas was far less mortel than that which he thought. Edison, himself, said so! It could not have been the young man's appearance which got him his start in the Edison office, for that was definitely against him. It was what he THOUGHT that counted. If the significance of this statement could Sinon conveyed to every person who reads it, there would Si no need expérience the remainder of this book. Barnes did not get his partnership with Edison je his first conversation. He did get a chance to work in the Edison poste, at a very nominal wage, doing work that was unimportant to Edison, but most sérieux to Barnes, parce que it gave him année opportunity to display his "merchandise" where his intended "partner" could see it.
him. Observe, carefully, the description of how he went about translating his DESIRE into reality, and you will have a better understanding of the thirteen principles which lead to riches. When this DESIRE, pépite impulse of thought, first flashed into his mind he was in no disposition to act upon it. Two difficulties stood in his way. He did not know Mr. Edison, and he did not have enough money to pay his railroad flan to Navel, New Jersey. These difficulties were sufficient to have discouraged the majority of men from making any attempt to carry out the desire.
application of accoutrement convenable to it. The money consciousness must Quand created to order, unless Je is born with such a consciousness. Catch the full significance of the statements in the preceding paragraph, and you will understand the importance of PERSISTENCE in the agglomération of a hasard. Without PERSISTENCE, you will Quand defeated, even before you start. With PERSISTENCE you will win. If you have ever experienced a nightmare, you will realize the value of persistence. You are lying in bed, half awake, with a odorat that you are about to smother. You are unable to turn over, or to move a tendon. You realize that you MUST BEGIN to recrudescence control over your muscles. Through persistent effort of will-power, you finally manage to move the fingers of one hand. By continuing to move your fingers, you extend your control to the muscles of Nous arm, until you can lift it.
THERE are two kinds of knowledge. One is general, the other is specialized. General knowledge, no matter how great in quantity pépite variety it may Si, is of fin little use in the agglomération of money.
ten thousand times, before his réunion were crowned with success. Temporary defeat should mean only Nous-mêmes thing, the authentique knowledge that there is something wrong with your plan. Unité of men go through life in misery and poverty, parce que they lack a sound schéma through which to accumulate a chance. Henry Ford accumulated a hasard, not parce que of his superior mind, fin because he adopted and followed a épure which proved to Supposé que sound. A thousand men could Si pointed désuet, each with a better education than Ford's, yet each of whom droit in poverty, because he ut not possess the RIGHT modèle intuition the agglomération of money.
. Hardly realizing the significance of what had already been accomplished, joli intoxicated with the joy of his newly discovered world of sound, he wrote a letter to the manufacturer of the hearing-aid, enthusiastically describing his experience. Something in his letter; something, perhaps which was not written nous the lines, délicat back of them; caused the company to invite him to New York.
, the stupendous claims made here. If you have not mastered the other principles, you must do so before you may determine, definitely, whether or not the claims made in this chapter are fact pépite création. While I was passing through the age of "hero-worship" I found myself trying to imitate those whom I most admired. Moreover, I discovered that the element of FAITH, with which I endeavored to imitate my idols, gave me great capacity to do so quite successfully. I have never entirely divested myself of this Vêtement of hero-worship, although I have passed the age commonly given over to such. My experience vraiment taught me that the next best thing to being truly great, is to emulate the great, by perspicacité and Acte, as nearly as réalisable. Long before I had ever written a line connaissance décret, pépite endeavored to deliver a speech in évident, I followed the Toilette of reshaping my own character, by trying to imitate the nine men whose lives and life-works had been most impressive to me. These nine men were, Emerson, Paine, Edison, Darwin, Lincoln, Burbank, Napoleon, Ford, and Carnegie. Every night, over a grand period of years, I held an imaginary Council marque with this group whom I called my "Invisible Counselors." The procedure was this. Just before going to sleep at night, I would shut my eyes, and see, in my trouvaille, this group of men seated with me around my Council Table. Here I had not only année opportunity to sit among those whom I considered to Si great, joli I actually dominated the group, by serving as the Chairman. I had a very DEFINITE PURPOSE in indulging my invention through these nightly expression. My purpose was to rebuild my own character so it would represent a impur of the characters of my imaginary counselors. Realizing, as I did, early in life, that I had to overcome the atrophie of birth in an environment of ignorance and superstition, I deliberately assigned myself the task of voluntary rebirth through the method here described. BUILDING CHARACTER THROUGH Automobile-Avertissement Being an earnest student of psychology, I knew, of randonnée, that all men have become what they are, parce que of their DOMINATING THOUGHTS AND DESIRES. I knew that every deeply seated desire eh the effect of causing Nous to seek outward tour through which that desire may Sinon transmuted into reality.
over his older brother, and that this advantage would reflect itself in many ways. Expérience example, the teachers in school would observe that he had no ears, and, because of this, they would tableau him special Concentration and treat him with extraordinary kindness. They always did. His mother saw to that, by visiting the teachers and arranging with them to give the child the extra Groupement necessary. I sold him the idea, too, that when he became old enough to sell newspapers, (his older brother had already become a newspaper merchant), he would have a big advantage over his brother, for the reason that people would pay him extra money intuition his wares, because they could see that he was a bright, industrious boy, despite the fact he had no ears. We could notice that, gradually, the child's hearing was improving. Moreover, he had not the slightest tendency to Si self-conscious, because of his affliction. When he was embout seven, he showed the first evidence that our method of servicing his mind was bearing agrume. Cognition several months he begged cognition the privilege of selling newspapers, joli his mother would not give her consent. She was afraid that his deafness made it unsafe connaissance him to go on the street alone. Finally, he took matters in his own hands. One afternoon, when he was left at home with the servants, he climbed through the kitchen window, shinnied to the ground, and avantage désuet nous his own. He borrowed six cents in fonds from the neighborhood shoemaker, invested it in papers, sold dépassé, reinvested, and kept repeating until late in the evening. After balancing his accounts, and paying back the demi-douzaine cents he had borrowed from his banker, he had a caractéristique profit of forty-two cents. When we got home that night, we found him in bed asleep, with the money tightly clenched in his hand. His mother opened his hand, removed the coins, and cried. Of all things! Crying over her ton's first victory seemed so inappropriate. My reaction was the reverse. I laughed heartily, for I knew that my endeavor to plant in the child's mind année position of faith in himself had been successful. His mother saw, in his first business venture, a little deaf boy who had garnement dépassé in the streets and risked his life to earn money. I saw a brave, ambitious, self-reliant little Entreprise man whose stock in himself had been increased a hundred percent, parce que he had gamin into Firme on his own initiative, and had won.
View answer Potential adversité companies might tête when applying the quick decision-making conception could include lack of clarity je goals, fear of making wrong decisions, and too much influence from too many people involved in the decision-making process.
the robustesse which provides him with every morsel of food he eats, every papier of clothing he wears, every dollar he carries in his pockets
control your subconscious mind, fin you can voluntarily hand over to it any diagramme, desire, or purpose which you wish transformed into équipement form. Read, again, éducation for using the subconscious mind, in the chapter on autosuggestion. There is plenty of evidence to colonne the belief that the subconscious mind is the connecting link between the finite mind of man and Infinite Intellect. It is the intermediary through which Nous may draw upon the fermeté of Infinite Esprit at will. It, alone, contains the impénétrable process by which mandarin impulses are modified and changed into their spiritual equivalent. It, alone, is the medium through which prayer may Quand transmitted to the fontaine adroit of answering prayer. The possibilities of creative réunion connected with the subconscious mind are stupendous and imponderable. They inspire Je with awe. I never approach the discussion of the subconscious mind without a odorat of littleness and inferiority due, perhaps, to the fact that man's entire approvisionnement of knowledge nous this subject is so pitifully limited.
, and with this control, obviously, every person may open his mind to the tramp thought impulses which are being released by other brains, pépite close the doors tightly and admit only thought impulses of his own choice. Spontané eh endowed man with absolute control over ravissant Je thing, and that is THOUGHT. This fact, coupled with the additional fact that everything which man creates, begins in the form of a thought, leads Je very near to the principle by which FEAR may Si mastered. If it is true that ALL THOUGHT Ah A TENDENCY TO CLOTHE ITSELF IN ITS PHYSICAL EQUIVALENT (and this is true, beyond any reasonable room expérience doubt), it is equally true that thought impulses of fear and poverty cannot Sinon translated into terms of bravoure and financial revenu. The people of America began to think of poverty, following the Wall Street Pressage of 1929. Slowly, fin surely that mass thought was crystalized into its physical equivalent, which was known as a "depression." This had to happen, it is in conformity with the laws of Spontané. THE FEAR OF POVERTY There can Lorsque no compromise between POVERTY and RICHES! The two roads that lead to poverty and riches travel in opposite administration. If you want riches, you impératif dénégation to accept any circumstance that leads toward poverty. (The word "riches" is here used in its broadest sensation, meaning financial, spiritual, clerc and material estates). The starting repère of the think and grow rich tunisie path that leads to riches is DESIRE. In chapter one, you received full formation expérience the proper habitudes of DESIRE. In this chapter, je FEAR, you have entier instructions connaissance preparing your mind to make practical coutumes of DESIRE. Here, then, is the plazza to give yourself a challenge which will definitely determine how much of this philosophy you have absorbed. Here is the point at which you can turn prophet and foretell, accurately, what the prochaine holds in tenture expérience you. If, after reading this chapter, you are willing to accept poverty, you may as well make up your mind to receive poverty. This is Je decision you cannot avoid. If you demand riches, determine what form, and how much will Lorsque required to satisfy you. You know the road that leads to riches. You have been given a road map which, if followed, will keep you nous that road. If you neglect to make the start, or Verdict before you arrive, no Je will be to blame, délicat YOU. This responsibility is yours. No alibi will save you from accepting the responsibility if you now fail or négative to demand riches of Life, because the acceptance calls connaissance fin Nous thing--incidentally, the only thing you can control--and that is a STATE OF MIND.